My grandmother had
insomnia. She would clean her house around me, while I would ask her
questions, too excited to sleep. She was always so quick to laugh!
She loved my curiosity, and as a natural storyteller, loved an
audience. She said I had healing hands, but I think that’s just
because she loved getting foot rubs.
My grandmother
caught me admiring someone’s tattoo when I was little, and told me
that the women of our tribe would tattoo themselves: three lines down
the chin, from the corners of the mouth and down the center.
“Why grandma?
Didn’t it hurt?” I asked, excited and appalled at the idea. “The
women would do it when they were getting to a marriageable age. The
straighter and finer the lines, the more attractive the woman would
be considered. She would have proven her ability to do delicate
work.” And I understood that being attractive was subjective, and
someone’s ability and actions could make them more attractive,
which was a very different idea than what I had seen in magazines and
in the movies.
My grandmother never even started high school. She had dropped out in 8th grade. She also was sent to a boarding school. Her hair was cut and she was punished for speaking her parent’s language. However, I remember her swearing, probably in the choicest curses of our ancestors, because it wasn’t any I recognized. I have started taking language classes at my local tribal office. The last person who spoke our language as a first language passed in 2003. I want to learn the words my grandmother forgot.
Grandmother told my sister that she knew some people in AIM and she would have liked to have joined them out there, but she had too many kids to care for. Last summer, I found out that her marriage to my grandfather was an arranged one. She already had one son, and my grandfather was a terrible misogynist, so I imagine the marriage was for property and to have a good “squaw” wife who could give him more children. It wasn’t just our land that was colonized.
Then, I think about the math of genocide. Blood quantum. My grandmother’s father was full-blood Siletz, and her mother was half Grand Ronde. Grandmother was ¾ Native American, my father 3/8, and I’m 3/16. However, the only part that counts is the tribe I’m enrolled with. So I’m listed at 1/8, even though I’m closer to ¼. However, I have a strong Italian cultural identity from my mother’s side, and Native American from dad. Does that make me half and half? Or when I’m speaking the language of my indigenous ancestors and learning the traditions, does that make me fully Native?
My grandmother never even started high school. She had dropped out in 8th grade. She also was sent to a boarding school. Her hair was cut and she was punished for speaking her parent’s language. However, I remember her swearing, probably in the choicest curses of our ancestors, because it wasn’t any I recognized. I have started taking language classes at my local tribal office. The last person who spoke our language as a first language passed in 2003. I want to learn the words my grandmother forgot.
Grandmother told my sister that she knew some people in AIM and she would have liked to have joined them out there, but she had too many kids to care for. Last summer, I found out that her marriage to my grandfather was an arranged one. She already had one son, and my grandfather was a terrible misogynist, so I imagine the marriage was for property and to have a good “squaw” wife who could give him more children. It wasn’t just our land that was colonized.
Then, I think about the math of genocide. Blood quantum. My grandmother’s father was full-blood Siletz, and her mother was half Grand Ronde. Grandmother was ¾ Native American, my father 3/8, and I’m 3/16. However, the only part that counts is the tribe I’m enrolled with. So I’m listed at 1/8, even though I’m closer to ¼. However, I have a strong Italian cultural identity from my mother’s side, and Native American from dad. Does that make me half and half? Or when I’m speaking the language of my indigenous ancestors and learning the traditions, does that make me fully Native?
Days ago, a man at a
party told me that I didn’t look Native American. I told him that I
don’t always wear my headdress and warpaint and turquoise and
silver. I had asked him not to use the phrase “spirit animal,”
since it was disrespectful to Native American culture. He argued,
saying it was a phrase, a joke. I told him I was Native American and
I didn’t think it was funny. He said my skin tone was wrong, and I
was angry. I look like my tribe. My tribe is a small one, about 5000 people. If you don't expect Germans to look like Italians, though they are all European, why would you expect all Indigenous people of the current US to look the same? My skin tone is a direct result of over 500 years of
ongoing genocide. And then I told him he was being racist. He was not
sorry for what he said, just that he had said it around the minority
who would be offended. There was a scuffle as my boyfriend escorted
him out of the door, and some of my friends thought my boyfriend and
I had overreacted. I think they underreacted. Sometimes, I don’t think I can be angry
enough.
It is frustrating to be part of such an invisible minority. People don’t think we exist anymore. Maybe it’s easier to think of us that way, when living on stolen land. We are costumes, or stereotypes, or mascots, or some monolithic culture at best. I wish I knew offhand what year the land that is now Portland was stolen from my people, so I could cite the treaty when white folks want to assume anything about my ancestors. I am angry when I hear white folks talk about “spirit animals” or “ceremonies” or “smudging” without carrying or even truly acknowledging the weight of history, without knowing that we weren’t even allowed to practice our own religion in our own country until 1978. Or white girls who think warbonnets/warpaint/fringe/feathers is a cute thing to wear because they are so free-spirited and sexy and fierce or some bullshit, while Native American women are sexually assaulted at a rate almost double any other ethnic group. White folks making “Indian” crafts are taking business away from the people who traditionally made these, people who suffer from some of the highest poverty in the nation. White people think they are appreciating our culture, and entitled to take this or that to play with, when I’m trying so hard to participate in what’s left.
It is frustrating to be part of such an invisible minority. People don’t think we exist anymore. Maybe it’s easier to think of us that way, when living on stolen land. We are costumes, or stereotypes, or mascots, or some monolithic culture at best. I wish I knew offhand what year the land that is now Portland was stolen from my people, so I could cite the treaty when white folks want to assume anything about my ancestors. I am angry when I hear white folks talk about “spirit animals” or “ceremonies” or “smudging” without carrying or even truly acknowledging the weight of history, without knowing that we weren’t even allowed to practice our own religion in our own country until 1978. Or white girls who think warbonnets/warpaint/fringe/feathers is a cute thing to wear because they are so free-spirited and sexy and fierce or some bullshit, while Native American women are sexually assaulted at a rate almost double any other ethnic group. White folks making “Indian” crafts are taking business away from the people who traditionally made these, people who suffer from some of the highest poverty in the nation. White people think they are appreciating our culture, and entitled to take this or that to play with, when I’m trying so hard to participate in what’s left.